Bertrand Russell's Best; Silhouettes in Satire, selected and introduced by Robert E. Egner. (London; Allen & Unwin, 1958. 113 p. 20 cm.)
An essay introducing the section 'Religion'
The history of organized religion in the West affords a number of instances in which religion has opposed humanitarian and scientific progress. A number of advances in medicine, for example, would have been achieved sooner if free inquiry had been common, and orthodox thinking habits had been rare. Only a century ago there were many who believed that certain diseases were caused by sin, and that it was good that the wicked should suffer for their sins. Anyone who dared suggest some other cause of these diseases was subject to various forms of censorship. People in Western countries are not burned at the stake for disagreeing with prevailing religious dogma as they were in former times, but they are still subject to other, more refined, forms of unkindness. The psychological impact on religious minorities (especially the younger members of these groups ) of being merely 'tolerated' by the majority group is a case in point. Agnostics, for instance, are not entirely free to admit their beliefs publicly without suffering some kind of unpleasant consequences.(松下注:これは欧米での話であり、日本では無神論者に対してもっと寛容ですが・・・。) In some cases this may mean discrimination in obtaining employment by one who is otherwise fully qualified, while in other cases it may mean loss of standing in a community if it were known that one confessed not believing in God. Those who claim that religious freedom is a necessary condition for a democratic society sometimes forget that tolerance means more than a concordat between the adherents of rival creeds. Religious liberty implies equal tolerance towards those who profess no dogma whatever.
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